The history of the months and years after our Lord's Birth - especially related to the time of the appearance of the star, the slaughtering of the Holy Innocents and the flight into Egypt.
The star appeared to the Magi on the night our Lord was born, however, Herod only slaughtered the holy innocents two years later. Further, the children killed were not all those under the age of two, but only the boys from about 20 months down to about 11 months of age, born in the region of Bethlehem -- this could have been as few as half a dozen, and not likely more than two dozen.
The Holy Innocents are not so much a parallel for children killed by abortion today, but rather an example for those who are baptized as infants -- although they do not yet have the use or reason and are not able to make an explicit act of faith, because they are conformed to Christ's death (either through martyrdom or through baptism), they are incorporated into Christ and find salvation through him!
Listen online [here]!
Dec 31, 2019
Christmas Sermon, December 25th -- Why Did God the Son Become Man?
The details of the Christmas Story are filled with great significance -- Jesus is teaching us who he is, and who he wants to be for us. He is born at night in the winter, the darkest and coldest time of the year, to teach us that he is the light of the world sent to rekindle charity in men's hearts. He is born in the City of David, Bethlehem (which means, House of Bread) to teach us that he is the true King who will nourish us with his own body in the Eucharist.
But why was it that the Second Person of the Trinity became man? Why God the Son, rather than the Father or the Holy Spirit? Because by his incarnation, God the Son wants to make us sons and daughters of God. He who is divine wisdom, comes to heal the original sin (which was seeking wisdom through eating of the tree of knowledge of good and evil). He who was born of the Father before all ages, was born in time of the Virgin Mary, and desires to be born in our souls through grace each day.
Listen online [here]!
But why was it that the Second Person of the Trinity became man? Why God the Son, rather than the Father or the Holy Spirit? Because by his incarnation, God the Son wants to make us sons and daughters of God. He who is divine wisdom, comes to heal the original sin (which was seeking wisdom through eating of the tree of knowledge of good and evil). He who was born of the Father before all ages, was born in time of the Virgin Mary, and desires to be born in our souls through grace each day.
Listen online [here]!
Sunday Sermon, December 22nd -- When St Joseph Discovered Mary was with Child
When St Joseph discovered that Mary, his wife, was with child, he did not in any way suspect her of adultery or sin, but he recognized that there was a mystery present beyond his comprehension. However, this at first troubled him so that he thought he would lose Mary - but the vision of the angel calmed all his fears and filled him with so much joy.
We ought not to suppose (as some do, in a rather impious way) that St Joseph was angry with Mary or that he accused her of sin or that he wanted to hurt her in any way. None of this is present in Scripture! What we see from the Bible is that St Joseph and Mary had made vows of virginity even before their marriage, and that they were both most committed to each other -- between Joseph and Mary there is nothing but love and fidelity!
Listen online [here]!
We ought not to suppose (as some do, in a rather impious way) that St Joseph was angry with Mary or that he accused her of sin or that he wanted to hurt her in any way. None of this is present in Scripture! What we see from the Bible is that St Joseph and Mary had made vows of virginity even before their marriage, and that they were both most committed to each other -- between Joseph and Mary there is nothing but love and fidelity!
Listen online [here]!
Sunday Sermon, December 15th --- St John the Baptist, Faithful in Times of Trial
When John the Baptist sent the two disciples to ask the Lord whether he is the Messiah, St John does not in any way doubt but rather is teaching all his disciples (and all of us) to look to the Lord Jesus in time of trial and to trust in God's plan to bring good out of evil. St John the Baptist does not doubt at all that Jesus is the Messiah and true God.
We can mistakenly think that things will get easier for us if we are faithful to the Lord and practice our Faith. However, St John, and even more the Lord, teaches us that the Christian life is a life of suffering. Do not be scandalized when we suffer persecution or when it seems that things get more difficult when we practice our faith! The example of St John the Baptist and the example of Jesus show us that, even though there will be suffering, the Christian will triumph over all evil.
Don't let yourself be scandalized by bad things we see in the Church (confusion from the Vatican or bad examples from bishops and priests), or by bad things we see in the world (war, violence, poverty, the attack on marriage and religion), or by bad things that happen in our own families -- rather, trust that God will work through all of this to bring us to holiness!
Listen online [here]!
Dec 22, 2019
Christmas and New Year's Schedule
Christmas Week Schedule
Christmas Masses
Christmas
Eve, December 24th – 5:30pm with incense
Christmas
Midnight Mass, December 25th –
Midnight,
Traditional Latin Mass with incense
Christmas
Morning Mass, December 25th – 9am (spoken Mass, no incense)
Daily
Masses, December 26th to December 28th – 7am
Confessions,
December 26th to December 28th – 4:30 to 5:30pm
Mary Mother of God Masses, New Year’s
Day
January 1st
is a holy day of obligation
New Year’s
Eve, December 31st – 5:30pm (no incense)
New Year’s
Day, January 1st –
9am (with
incense) and 5:30pm (Tradition Latin Mass)
Daily
Masses, January 2nd to January 4th – 7am
Confessions,
January 1st to January 4th – 4:30 to 5:30pm
Dec 9, 2019
Sunday Sermon, December 8th -- St John the Baptist
The Life of St John the Baptist inspires us as we move through Advent. Also, many points of his life shine light upon other Catholic beliefs.
Zechariah's doubt compares with Mary's assent to the Angel - showing that our Lady had made a vow of virginity.
Zechariah's ministry in the Temple indicates that John was conceived in mid-September and born in late June. Because John was six months older than Jesus, we know that our Lord really was born in late December.
John was freed from Original Sin while in the womb -- and this reflects upon the Immaculate Conception of Mary and the perfect sinlessness of Jesus.
John is an example of a life of penance.
Further, we consider the death of those wicked persons who opposed St John the Baptist -- Herod, Herodias, and Herodias' Daughter, as well as Julian the Apostate.
Listen online [here]!
Zechariah's doubt compares with Mary's assent to the Angel - showing that our Lady had made a vow of virginity.
Zechariah's ministry in the Temple indicates that John was conceived in mid-September and born in late June. Because John was six months older than Jesus, we know that our Lord really was born in late December.
John was freed from Original Sin while in the womb -- and this reflects upon the Immaculate Conception of Mary and the perfect sinlessness of Jesus.
John is an example of a life of penance.
Further, we consider the death of those wicked persons who opposed St John the Baptist -- Herod, Herodias, and Herodias' Daughter, as well as Julian the Apostate.
Listen online [here]!
Sunday Sermon, December 1 -- The Prophet Isaiah (Sunday Sermon)
The book of the Prophet Isaiah is a primary text for meditation during the Advent Season. We discuss the life and ministry of Isaiah and give some notes about reading his book of prophecy.
Listen online [here]!
Listen online [here]!
November 26th, Adult Ed Series, City of God, Session 16 of 16, Review and Other Works of St Augustine
We conclude our several month long series on the City of God and discuss how knowledge of this great work will help us appreciate other writings of St Augustine.
Sunday Sermon, November 24th -- Why God Chose David over Saul (Christ the King Sunday)
Saul had committed three great sins which brought about his ruin:
1) He offered sacrifice illicitly - for he was King but was not a priest.
2) He refused to utterly destroy the Amalekites, but kept some of the loot for himself and his men
3) He resorted to superstitious practices in asking the witch of Endor to conjure up Samuel
David, for his part, also committed grievous sins (for example, adultery and murder).
Why, then, was Saul rejected but David favored? Because David, like the Good Thief, repented and found mercy and was incorporated into the Kingdom of Christ.
Listen online [here]!
1) He offered sacrifice illicitly - for he was King but was not a priest.
2) He refused to utterly destroy the Amalekites, but kept some of the loot for himself and his men
3) He resorted to superstitious practices in asking the witch of Endor to conjure up Samuel
David, for his part, also committed grievous sins (for example, adultery and murder).
Why, then, was Saul rejected but David favored? Because David, like the Good Thief, repented and found mercy and was incorporated into the Kingdom of Christ.
Listen online [here]!
November 19th, Adult Ed Series, City of God, Session 15 of 16, The New Heavens and New Earth
As we come to the final weeks of this several month long series on the City of God by St Augustine, we discuss the final portion of the work -- Heaven and the reward of the Saints.
November 16th -- Pre-Advent Retreat Day -- The Interior Castle of St Teresa of Avila
We discuss "The Interior Castle" and spiritual theology of St Teresa of Avila, who is called the Doctor of Prayer.
November 12th, Adult Ed Series, City of God, Session 14 of 16, Hell
In this series, which has extended several months, we consider one of the greatest works of theology - St Augustine's City of God. In this session, we review Book XXI - Hell and the Punishment of the Damned.
Nov 11, 2019
Sunday Sermon, November 10th -- The Maccabees, with pre-sermon note on the Sunday Obligation
[Pre-sermon note on the Sunday obligation, both to attend Mass as well as to rest from labor -- What circumstances excuse us from the obligation to attend Mass and what sorts of "work" violate the day of rest.]
The age of the Maccabees was a time of most intense persecution of the Jewish people by Antiochus Epiphanes, which foreshadows the great persecution of the Church at the end of time.
2 Maccabees contains many important Catholic Doctrines, including the intercession of the saints and praying for the souls in purgatory. Martin Luther rejected this book, but there is no justification for excluding it from Scripture.
Listen online [here]!
The age of the Maccabees was a time of most intense persecution of the Jewish people by Antiochus Epiphanes, which foreshadows the great persecution of the Church at the end of time.
2 Maccabees contains many important Catholic Doctrines, including the intercession of the saints and praying for the souls in purgatory. Martin Luther rejected this book, but there is no justification for excluding it from Scripture.
Listen online [here]!
November 5, Adult Ed Series on City of God, Session 13 of 16, The Book of Revelation
In this series which has extended over several months, we are discussing the City of God by St Augustine - certainly, one of the most important book in the history of Western Civilization.
In this session, we look to St Augustine's commentary on the Book of Revelation, with special focus on the following themes: The Beast and his Mark, the Whore of Babylon, the Thousand Years of peace, the First and Second Resurrection, etc.
In this session, we look to St Augustine's commentary on the Book of Revelation, with special focus on the following themes: The Beast and his Mark, the Whore of Babylon, the Thousand Years of peace, the First and Second Resurrection, etc.
Nov 5, 2019
Sunday Sermon, November 3rd -- Zacchaeus and the Lord, Lover of Souls
The story of the wee little Zacchaeus captures the Christian imagination as our Lord calls him down from the tree to reconciliation. This event is found only in St Luke's Gospel, and fits well with a number of other events and parables that are related only by St Luke (the lost coin, the lost sheep, the lost prodigal son, the good samaritan, the conversion of St Mary Magdalene, etc). We consider the deeper meaning of the many details of this story, and especially the significance of this being the last personal encounter related in St Luke's Gospel prior to the beginning of Holy Week with Palm Sunday.
Zacchaeus climb the sycamore tree, but the Lord Jesus would climb the wood of the Cross to saved us all.
Listen online [here]!
Zacchaeus climb the sycamore tree, but the Lord Jesus would climb the wood of the Cross to saved us all.
Listen online [here]!
October 29th -- Adult Ed Series on the City of God, Session 12 of 16 - The Final Judgment
In this series, we are discussing The City of God by St Augustine, one of the most important and influential books in Western Civilization and in the theological vision of history and of the Church.
In this session, we begin our discussion of the final four books of the work, in which St Augustine discusses the end of time, the day of judgment, hell, and heaven.
In this session, we begin our discussion of the final four books of the work, in which St Augustine discusses the end of time, the day of judgment, hell, and heaven.
Oct 24, 2019
HOLY DAY OF OBLIGATION! Friday, November 1st - All Saints Day
HOLY DAY OF OBLIGATION! November 1st - All Saints
Mass Schedule:
Thursday, October 31st
No 7am Mass
5:30pm Mass for All Saints (followed by All Saints Party)
Friday, November 1st
7am Traditional Latin Mass
5:30pm Solemn Mass with incense
NOTE: Catholics are obligated under pain of mortal sin to attend Mass for All Saints Day - either Thursday, October 31st afternoon/eve or some time on Friday, November 1st
FURTHER NOTE: Because All Saints is a Solemnity (the highest class of feast in the Liturgical Calendar), Catholics are not required to abstain from meat or do any other penance on Friday, November 1st -- because we don't fast on a feast day!
Mass Schedule:
Thursday, October 31st
No 7am Mass
5:30pm Mass for All Saints (followed by All Saints Party)
Friday, November 1st
7am Traditional Latin Mass
5:30pm Solemn Mass with incense
NOTE: Catholics are obligated under pain of mortal sin to attend Mass for All Saints Day - either Thursday, October 31st afternoon/eve or some time on Friday, November 1st
FURTHER NOTE: Because All Saints is a Solemnity (the highest class of feast in the Liturgical Calendar), Catholics are not required to abstain from meat or do any other penance on Friday, November 1st -- because we don't fast on a feast day!
Oct 23, 2019
October 22nd, Adult Ed Series on the City of God, Session 11 of 16 - From Moses to Christ
In this series, we are discussing the City of God by St Augustine. In books XV to XVIII, St Augustine gives a commentary on the Old Testament, tracing the history of the City of God from the Creation of the world to the coming of Jesus.
We follow St Augustine's commentary on the Biblical History from Samuel and David through to the end of the Prophets.
We follow St Augustine's commentary on the Biblical History from Samuel and David through to the end of the Prophets.
Sunday Sermon, October 20th -- Life Issues, Organ Donation and Assisted Suicide
In the month of October, we are preaching on Life Issues. Having discussed beginning of life issues in our first two sermons, we now turn to the end of life. We consider the moral dangers of organ donation, due to the fact that the organs are harvested from patients who (to any normal judgment) are still alive.
Further we consider proper care for end of life, the difference between ordinary and extraordinary medical care, and why physician assisted suicide is evil.
Listen online [here]!
Further we consider proper care for end of life, the difference between ordinary and extraordinary medical care, and why physician assisted suicide is evil.
Listen online [here]!
Oct 16, 2019
October 15th -- Adult Ed Sessions on the City of God, Session 10 of 16, Abraham to Moses
In this series, which has extended several months, we are working through the classic City of God by St Augustine. This is one of the most influential books of all time, and sets forth an Historical Theology of the progress of the City of God from Creation to the end of time.
Session 10: We focus on the story of Abraham, and conclude with a brief discussion of the remaining chapters of Genesis.
Session 10: We focus on the story of Abraham, and conclude with a brief discussion of the remaining chapters of Genesis.
Sunday Sermon, October 13th -- Life Issues, Abortion
The month of October is the "pro-life month" - and so we will be preaching on issues related to life. Beginning with conception and birth (speaking on contraception, IVF, and abortion), we then will move to end of life issues (specifically, physician assisted suicide and the death penalty).
In this homily, we consider abortion not only as an attack on the unborn child, but also as an attack on the mother and upon all women. Because abortion is often promoted as a "women's health" or "women's rights" issue, we look at how abortion hurts women.
From the Church and from God, there is only mercy and forgiveness - there is no judgment, but only a desire to bring healing into the hearts of the many women and men who have been deeply wounded by participating in or themselves procuring an abortion.
We can work to stop abortion by prayer, fasting, boycotting companies that fiercely promote the culture of death, and especially by voting pro-life.
Listen online [here]!
In this homily, we consider abortion not only as an attack on the unborn child, but also as an attack on the mother and upon all women. Because abortion is often promoted as a "women's health" or "women's rights" issue, we look at how abortion hurts women.
From the Church and from God, there is only mercy and forgiveness - there is no judgment, but only a desire to bring healing into the hearts of the many women and men who have been deeply wounded by participating in or themselves procuring an abortion.
We can work to stop abortion by prayer, fasting, boycotting companies that fiercely promote the culture of death, and especially by voting pro-life.
Listen online [here]!
October 8th -- Adult Ed Series, Session 9 of 16, Noah to Abraham
In this series, we are considering the City of God by St Augustine - one of the greatest works of theology, and perhaps more influential on the Middle Ages than any other book excepting the Bible.
Session 9: St Augustine traces the history of the City of God in Scripture, from Noah to Abraham.
Session 9: St Augustine traces the history of the City of God in Scripture, from Noah to Abraham.
Oct 7, 2019
Sunday Sermon, October 6th -- Life Issues: Contraception and In Vitro Fertilization
The month of October is the "pro-life month," and we will consider both beginning and end of life issues in four sermons throughout this month. We will preach on issues related to conception (Contraception and In Vitro Fertilization), birth (Abortion, Stem Cell Research, Vaccination), death (Assisted Suicide), and criminal punishment (imprisonment and the death penalty).
Contraception is wrong because it is contrary to the nature of the marital act. Additionally, many forms of contraception (the Pill, IUDs etc) can and do cause early abortions. On the other side of the spectrum, while there are many legitimate medical means to assist couples struggling with infertility, IVF is a grave abuse and is an attack on the dignity of the child.
Listen online [here]!
Contraception is wrong because it is contrary to the nature of the marital act. Additionally, many forms of contraception (the Pill, IUDs etc) can and do cause early abortions. On the other side of the spectrum, while there are many legitimate medical means to assist couples struggling with infertility, IVF is a grave abuse and is an attack on the dignity of the child.
Listen online [here]!
October 1st, Adult Ed Series on the City of God, Session 8 of 10, From Adam to Noah
In this series, which will continue for about six months, we are discussing the City of God by St Augustine - one of the most influential books in human history, a book that formed Western Civilization.
In Session 7, we conclude our discussion of the creation and fall of the angels and more forward with the state of man before the Fall, the Fall itself and the reality of Sin, and the effects of the Fall.
In Session 7, we conclude our discussion of the creation and fall of the angels and more forward with the state of man before the Fall, the Fall itself and the reality of Sin, and the effects of the Fall.
Sunday Sermon, September 29th -- The Prophetic Books of the Old Testament
Though the third of the minor prophets, the book of the prophet Amos was the first prophetic book written. In this sermon, we give an overview of the prophetic books of the Old Testament together with some basic advice about how to read the prophets (and especially the minor prophets).
It is important to know whether the prophet is speaking to the Northern Kingdom (Israel) or Southern Kingdom (Judah), and also to know during what time period the prophet was sent. There are three major historical moments which we must keep in mind: The Assyrian invasion of the North (c.730 BC), the Babylonian invasion of the South (c.600 BC) and the return of the People after the Babylonian Captivity (c.530 BC).
Listen online [here]!
It is important to know whether the prophet is speaking to the Northern Kingdom (Israel) or Southern Kingdom (Judah), and also to know during what time period the prophet was sent. There are three major historical moments which we must keep in mind: The Assyrian invasion of the North (c.730 BC), the Babylonian invasion of the South (c.600 BC) and the return of the People after the Babylonian Captivity (c.530 BC).
Listen online [here]!
Sep 25, 2019
Sunday Sermon, September 22nd -- On Riches, Marriage, and Children
The parable of the dishonest steward in an example of praising the manner in which an action is accomplished while yet blaming the sinfulness of the action. The steward in this parable (according to the unanimous interpretation of the Church Fathers) is acting dishonestly and stealing from his master by writing the new lower bank notes for the debtors - but he acts prudently insofar as he is preparing for the future.
Many people today spend more time preparing for retirement, than for heaven. Our Lord instructs us to act prudently now, using our money, our energy, our time and talents to prepare not so much for worldly happiness, but for eternal rest in heaven.
We note also that between this Sunday's Gospel and next (the story of the rich man and poor Lazarus), St Luke places the words of our Lord, "Whoever divorces his wife and marries another commits adultery, and whoever marries a divorced woman commits adultery." We recognize that love of money has destroyed countless marriages. Additionally, love of money and an excessive anxiety about material comforts (whether money, travel, time, energy, or even physical health) has lead many Catholics to reject the gift of more children and instead commit mortal sin by practicing contraception. But marriage and family life lived generously helps to free us from a love of money and opens us to God's grace!
Listen online [here]!
Many people today spend more time preparing for retirement, than for heaven. Our Lord instructs us to act prudently now, using our money, our energy, our time and talents to prepare not so much for worldly happiness, but for eternal rest in heaven.
We note also that between this Sunday's Gospel and next (the story of the rich man and poor Lazarus), St Luke places the words of our Lord, "Whoever divorces his wife and marries another commits adultery, and whoever marries a divorced woman commits adultery." We recognize that love of money has destroyed countless marriages. Additionally, love of money and an excessive anxiety about material comforts (whether money, travel, time, energy, or even physical health) has lead many Catholics to reject the gift of more children and instead commit mortal sin by practicing contraception. But marriage and family life lived generously helps to free us from a love of money and opens us to God's grace!
Listen online [here]!
September 2019, Retreat Talks on the Three Ages of the Interior Life and the Apostles
Talks given for a Secular Carmelite Retreat for lay people devoted to our Lady of Mount Carmel and the Carmelite spirituality, September 13 and 14.
Theme: The Three Ages of the Interior Life as modeled in the experience of the Apostles in following the Lord. God leads our soul through three phases or "ages" of the spiritual life: The purgative ways of the beginners, the illuminative way of the proficients, and the unitive way of the perfect. We see that the Apostles were also lead through these stages to spiritual maturity as they grew closer with the Lord.
Theme: The Three Ages of the Interior Life as modeled in the experience of the Apostles in following the Lord. God leads our soul through three phases or "ages" of the spiritual life: The purgative ways of the beginners, the illuminative way of the proficients, and the unitive way of the perfect. We see that the Apostles were also lead through these stages to spiritual maturity as they grew closer with the Lord.
September 10th, Adult Ed Series on the City of God, Session 7 of 16, Original Sin and Death
In this series, which will continue for about six months, we are discussing the City of God by St Augustine - one of the most influential books in human history, a book that formed Western Civilization.
In Session 7, we conclude our discussion of the creation and fall of the angels and more forward with the state of man before the Fall, the Fall itself and the reality of Sin, and the effects of the Fall.
In Session 7, we conclude our discussion of the creation and fall of the angels and more forward with the state of man before the Fall, the Fall itself and the reality of Sin, and the effects of the Fall.
Sep 12, 2019
Sunday Sermon, September 8 -- The Letter of St Paul to Philemon
The Letter to Philemon is St Paul's shortest letter, with only 25 verses. It is also among the most personal writings in the Bible, with St Paul pleading for clemency toward Onesimus, the run-away slave who stole from his master and fled to Rome where he was converted and baptized by St Paul.
We consider how the Christian life means making real sacrifices and setting right things in our life -- Onesimus had to set things right with Philemon, even though it meant risking not only being made a slave again but even the possible punishment of death. Philemon had to set aside worldly possessions and forgive Onesimus even though that meant a significant financial loss.
There are some in the Church, even in the Vatican, who want to set aside this call to conversion, but this is the demand of Christ -- Those who are in invalid marriages must set things right (even if this means separating) in order to be authentic Christians, those who have defrauded people or who have business practices that are immoral must change and repay those of whom they have taken advantage, couples need to accept the plan of God for marriage and family rejecting contraception, etc.
Listen online [here]!
We consider how the Christian life means making real sacrifices and setting right things in our life -- Onesimus had to set things right with Philemon, even though it meant risking not only being made a slave again but even the possible punishment of death. Philemon had to set aside worldly possessions and forgive Onesimus even though that meant a significant financial loss.
There are some in the Church, even in the Vatican, who want to set aside this call to conversion, but this is the demand of Christ -- Those who are in invalid marriages must set things right (even if this means separating) in order to be authentic Christians, those who have defrauded people or who have business practices that are immoral must change and repay those of whom they have taken advantage, couples need to accept the plan of God for marriage and family rejecting contraception, etc.
Listen online [here]!
Sep 4, 2019
September 3rd, Adult Ed Series on the City of God, Session 6 of 16, The Fall, Sin and Death
In this series, which will continue for about six months, we are discussing the City of God by St Augustine - one of the most influential books in human history, a book that formed Western Civilization.
In Session 6, we conclude our discussion of the creation and fall of the angels and more forward with the state of man before the Fall, the Fall itself and the reality of Sin, and the effects of the Fall.
In Session 6, we conclude our discussion of the creation and fall of the angels and more forward with the state of man before the Fall, the Fall itself and the reality of Sin, and the effects of the Fall.
Sunday Sermon, September 1st -- The Letter of St Paul to the Hebrews
While all the letters of St Paul discuss the grace of Christ in the Church, the Letter to the Hebrews discusses grace in our Lord as the Head of the Church. Thus, this Letter is an extended theological reflection upon the Person of Jesus in his human nature.
Notice certain peculiarities about this Letter to the Hebrews: While all the other Letters of St Paul are named either by the city in which the addressees live (eg. Romans, Corinthians, Galatians, etc) or by the individual who received the Letter (eg. Timothy, Titus, Philemon), this Letter is named after the race of the people to whom it was addressed, Hebrews. In fact, this Letter was written to the Jewish converts to Christianity living in Jerusalem.
St Paul does not begin in his usual way, by setting forth his name and authority -- and the whole style of the Letter is very eloquent and much fancier than his other writings. This is likely because the Letter was originally written in Hebrew and then translated into Greek by St Luke.
Overview of the Letter to the Hebrews:
Part I (Chapters 1-10), Grace in the Person of Jesus Christ who is greater than the angels, than Moses, and than Aaron and the Old Testament Priests.
Part II (Chapters 11-13), Faith by which we are united to the grace of Christ
Listen online [here]!
Notice certain peculiarities about this Letter to the Hebrews: While all the other Letters of St Paul are named either by the city in which the addressees live (eg. Romans, Corinthians, Galatians, etc) or by the individual who received the Letter (eg. Timothy, Titus, Philemon), this Letter is named after the race of the people to whom it was addressed, Hebrews. In fact, this Letter was written to the Jewish converts to Christianity living in Jerusalem.
St Paul does not begin in his usual way, by setting forth his name and authority -- and the whole style of the Letter is very eloquent and much fancier than his other writings. This is likely because the Letter was originally written in Hebrew and then translated into Greek by St Luke.
Overview of the Letter to the Hebrews:
Part I (Chapters 1-10), Grace in the Person of Jesus Christ who is greater than the angels, than Moses, and than Aaron and the Old Testament Priests.
Part II (Chapters 11-13), Faith by which we are united to the grace of Christ
Listen online [here]!
Religious Education and High School Youth Group Calendar for Fall 2019
Religious Education begins Sunday, September 22nd for grades K-8. There is no cost to register, but all participants must attend Mass regularly at Corpus Christi.
Classes are between the Sunday Masses, 10:20 to 11:20am -- final Sunday of the month, Eucharistic Devotions are mandatory for the children and it is expected that at least one parent would also be present (parents of children preparing for first sacraments are required to attend).
High School Youth Group begins Wednesday, September 25th for grades 9-12. There is no cost to register, and all youth are welcome.
Classes are Wednesday evenings from 7 to 8:30pm -- dinner is 7 to 7:30pm (provided by the parish), with class 7:30-8:30pm concluding with fifteen minutes of adoration.
Religious Education Calendar, Fall 2019
Sept 22 -- First Class for children, and mandatory meeting for parents
Sept 29 -- Eucharistic Procession with class
Oct 6 -- Parish Rosary with children and parents
Oct 13 -- Class
Oct 20 -- Safe and Sacred Safe Environment Training
Oct 27 -- Eucharist Procession
Thursday, October 31st -- All Saints Party after 5:30pm Vigil Mass
Nov 3 -- Class
Nov 10 -- Class
Nov 17 -- Class
Nov 24 -- Eucharist Devotions
Dec 1 -- Thanksgiving Break
Dec 8 -- Class
Dec 15 -- Class with Las Posadas
Dec 22 -- Christmas Break
Dec 29 -- Christmas Break, Eucharistic Devotions
Jan 5 -- Religious Ed Classes Resume (concluding May 3rd)
Youth Group Calendar, Fall 2019 (Theme: The Scriptures)
Sept 25 -- First High School Youth Group
Oct 2 -- Class
Oct 9 -- Class
Oct 16 -- Class
Oct 23 -- Safe and Sacred Safe Environment Training
Oct 30 -- Class
Nov 6 -- Class
Nov 13 -- Class
Nov 20 -- Class
Nov 27 -- Class
Dec 4 -- Class
Dec 11 -- Class
Dec 18 -- Christmas Break
Classes resume January 15th (concluding February 19th)
Classes are between the Sunday Masses, 10:20 to 11:20am -- final Sunday of the month, Eucharistic Devotions are mandatory for the children and it is expected that at least one parent would also be present (parents of children preparing for first sacraments are required to attend).
High School Youth Group begins Wednesday, September 25th for grades 9-12. There is no cost to register, and all youth are welcome.
Classes are Wednesday evenings from 7 to 8:30pm -- dinner is 7 to 7:30pm (provided by the parish), with class 7:30-8:30pm concluding with fifteen minutes of adoration.
Religious Education Calendar, Fall 2019
Sept 22 -- First Class for children, and mandatory meeting for parents
Sept 29 -- Eucharistic Procession with class
Oct 6 -- Parish Rosary with children and parents
Oct 13 -- Class
Oct 20 -- Safe and Sacred Safe Environment Training
Oct 27 -- Eucharist Procession
Thursday, October 31st -- All Saints Party after 5:30pm Vigil Mass
Nov 3 -- Class
Nov 10 -- Class
Nov 17 -- Class
Nov 24 -- Eucharist Devotions
Dec 1 -- Thanksgiving Break
Dec 8 -- Class
Dec 15 -- Class with Las Posadas
Dec 22 -- Christmas Break
Dec 29 -- Christmas Break, Eucharistic Devotions
Jan 5 -- Religious Ed Classes Resume (concluding May 3rd)
Youth Group Calendar, Fall 2019 (Theme: The Scriptures)
Sept 25 -- First High School Youth Group
Oct 2 -- Class
Oct 9 -- Class
Oct 16 -- Class
Oct 23 -- Safe and Sacred Safe Environment Training
Oct 30 -- Class
Nov 6 -- Class
Nov 13 -- Class
Nov 20 -- Class
Nov 27 -- Class
Dec 4 -- Class
Dec 11 -- Class
Dec 18 -- Christmas Break
Classes resume January 15th (concluding February 19th)
Parish Schedule Changes September 2019
Saturday, September 7th --
No 9 AM Mass, Mass at Ursuline Center at 10:30am
Friday, September 13th--
No 4:30 PM confessions
Saturday, September 14th --
No 9 AM Mass, Mass at Ursuline Center at 11am
Tuesday, September 17th --
No 5:30 PM Mass
Wednesday, September 18th --
No 7 AM Mass
No 4:30-7 PM Confessions
Thursday, September 19th --
No 7 AM Mass
Saturday, September 21st --
Ember Saturday Devotions for Vocations!
9 AM Mass
10-11 AM Holy Hour For Vocations
11 AM - 1 PM Altar Boy Training, Fun Day, Lunch
No 9 AM Mass, Mass at Ursuline Center at 10:30am
Friday, September 13th--
No 4:30 PM confessions
Saturday, September 14th --
No 9 AM Mass, Mass at Ursuline Center at 11am
Tuesday, September 17th --
No 5:30 PM Mass
Wednesday, September 18th --
No 7 AM Mass
No 4:30-7 PM Confessions
Thursday, September 19th --
No 7 AM Mass
Saturday, September 21st --
Ember Saturday Devotions for Vocations!
9 AM Mass
10-11 AM Holy Hour For Vocations
11 AM - 1 PM Altar Boy Training, Fun Day, Lunch
Aug 28, 2019
August 27th, Adult Ed Series on the City of God, Session 5 of 16, Introduction to Books XI-XXII, Creation
In this series, which will continue for about six months, we are discussing the City of God by St Augustine - one of the most influential books in human history, a book that formed Western Civilization.
In session 5, we begin the study of the second half of the work (Books XI-XXII), and discuss St Augustine's theory of creation and why he does not believe that the "six days" refer to 24 hour periods or any passage of time at all, but to the angelic knowledge of creation.
In session 5, we begin the study of the second half of the work (Books XI-XXII), and discuss St Augustine's theory of creation and why he does not believe that the "six days" refer to 24 hour periods or any passage of time at all, but to the angelic knowledge of creation.
Aug 25, 2019
Sunday Sermon, August 25 -- The Heresy of Modernism
Pope St Pius X (who established our Diocese of Great Falls - Billings, MT) condemned modernism as the "synthesis of all heresies". But what is modernism, and how does it relate to the Church today?
Modernism claims that all truth and even the revealed dogmas of the Church are to be adapted, changed, and subordinated to the spirit of the modern age. Modernism teaches not simply the development of dogma (where what was believed from the very beginning is made more explicit and taught more clearly as the ages progress), but the evolution of dogma according to which the truth essentially changes for the modern era. Modernism, then, places man at the center of all things and defines truth and reality as subject to man's experience.
Though modernism was condemned over 100 years ago, we see it is still causing confusion in the Church today -- it is modernism which is at the root of Fr Sosa SJ (the superior of the Jesuits throughout the world) heretically stating that the devil doesn't exist as a real person, and it is modernism that leads people to reject our Lord's words in the Gospel that very few are saved.
Listen online [here]!
Modernism claims that all truth and even the revealed dogmas of the Church are to be adapted, changed, and subordinated to the spirit of the modern age. Modernism teaches not simply the development of dogma (where what was believed from the very beginning is made more explicit and taught more clearly as the ages progress), but the evolution of dogma according to which the truth essentially changes for the modern era. Modernism, then, places man at the center of all things and defines truth and reality as subject to man's experience.
Though modernism was condemned over 100 years ago, we see it is still causing confusion in the Church today -- it is modernism which is at the root of Fr Sosa SJ (the superior of the Jesuits throughout the world) heretically stating that the devil doesn't exist as a real person, and it is modernism that leads people to reject our Lord's words in the Gospel that very few are saved.
Listen online [here]!
Aug 18, 2019
Sunday Sermon, August 18th -- The Prophet Jeremiah, Recognizing the Catastrophe and the Call to Repentance
The prophet Jeremiah is himself a prefigurement of our Lord in his passion. Having written the book of Jeremiah as well as Lamentations, and influencing Baruch as well, Jeremiah is the "weeping prophet" who calls Judah to repentance but is rejected by the people as they face destruction at the hands of the Babylonians.
We consider the history of the times of Jeremiah and the ways in which this prophet foreshadows our Lord. Further, we recognize that the false prophets of Jeremiah's day said that all was well and that the nation was strong, and Jeremiah was seen as an enemy of the people for preaching the need to change course and repent. So also today, there are many who claim the Church is flourishing and parishes are vibrant and all is well, but we recognize a massive loss of the faith (only about 1/4 of Catholics under 40 believe in the Real Presence, and so few attend Mass on Holy Days of Obligation, etc). Today also, those who speak prophetically of the need for conversion and a change of course from what we have been doing in the past 40 years since Vatican II are seen almost as enemies of the Church -- but we must heed the voice of Jeremiah, and embrace the opportunity to return to the solid traditions of the Catholic Faith before all is lost.
Listen online [here]!
We consider the history of the times of Jeremiah and the ways in which this prophet foreshadows our Lord. Further, we recognize that the false prophets of Jeremiah's day said that all was well and that the nation was strong, and Jeremiah was seen as an enemy of the people for preaching the need to change course and repent. So also today, there are many who claim the Church is flourishing and parishes are vibrant and all is well, but we recognize a massive loss of the faith (only about 1/4 of Catholics under 40 believe in the Real Presence, and so few attend Mass on Holy Days of Obligation, etc). Today also, those who speak prophetically of the need for conversion and a change of course from what we have been doing in the past 40 years since Vatican II are seen almost as enemies of the Church -- but we must heed the voice of Jeremiah, and embrace the opportunity to return to the solid traditions of the Catholic Faith before all is lost.
Listen online [here]!
Aug 17, 2019
August 15th Sermon for the Assumption: The Memorare Prayer
The Dogma of the Assumption states that Mary was assumed body and soul into the glory of heaven. She was preserved from corruption after her death while her body lay in the tomb for some days, then she was raised to life and taken up to heaven.
However, Mary does not abandon us, but remains ever our good mother. Her care and protection remain always with us. We think of this especially in the beautiful prayer, the Memorare. "Remember, o most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired by this confidence, I fly unto thee oh Virgin of virgins, my Mother! To thee do I come, before thee I stand, sinful and sorrowful. Mother of the Word Incarnate, despise not my petitions, but in thy mercy, answer me. Amen."
This prayer which, even if perhaps not composed by St Bernard of Clairvaux certainly captures the spirit of his devotion to the Mother of God, has been influential in the life of St Francis de Sales and so many other saints. I too know the value of this prayer in my own life. Say it often, every day, and many times each day!
Listen online [here]!
However, Mary does not abandon us, but remains ever our good mother. Her care and protection remain always with us. We think of this especially in the beautiful prayer, the Memorare. "Remember, o most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired by this confidence, I fly unto thee oh Virgin of virgins, my Mother! To thee do I come, before thee I stand, sinful and sorrowful. Mother of the Word Incarnate, despise not my petitions, but in thy mercy, answer me. Amen."
This prayer which, even if perhaps not composed by St Bernard of Clairvaux certainly captures the spirit of his devotion to the Mother of God, has been influential in the life of St Francis de Sales and so many other saints. I too know the value of this prayer in my own life. Say it often, every day, and many times each day!
Listen online [here]!
Aug 15, 2019
5th Annual Eucharistic Conference: Go to Joseph, Patron of the Universal Church (Priestly Fraternity of St Joseph, Corpus Christi Parish)
Talks from the week of August 4 through 9, 2019
Aug 14, 2019
Sunday Sermon, August 11th -- Abraham's Faith, Sarah and Hagar
In Hebrews 11, St Paul presets Abraham as a model of faith. Abraham received God's threefold promise of a land, many descendants, and that through his descendant a blessing would be given to all the nations (this is the promise of a Messiah). Abraham heard and believed.
However, there is a rather troubling moment in Abraham's life in which he takes his wife's servant as his "wife" and begets a child with her. How is this not an act of adultery against Sarah? How is Abraham's begetting of Ishmael through Hagar not a lack of faith in God's promise?
We must maintain that Abraham is no adulterer, neither did he lack faith. Indeed, if we follow this passage of Genesis closely, keeping in mind the culture in which Abraham lived and the progressive degrees whereby God restored marriage to its original dignity, we will see that Abraham and Sarah did nothing wrong in this incident - neither did Abraham in any way doubt God's plan.
God had promised Abraham would have many children, but he had not yet specified through Sarah, therefore, it was entirely reasonable that Abraham would have thought it would be through his wife's servant. Further, Abraham is a model husband who is so good to his wife, and it was not considered adultery for him to take Hagar as a second wife (furthermore, he did not do this out of lust, but following the customs of the time by which a man might increase his family). Certainly, this is not God's plan for marriage and it immediately caused all sorts of problems for Abraham and Sarah, but it would be unjust to accuse Abraham of sin.
Listen online [here]!
However, there is a rather troubling moment in Abraham's life in which he takes his wife's servant as his "wife" and begets a child with her. How is this not an act of adultery against Sarah? How is Abraham's begetting of Ishmael through Hagar not a lack of faith in God's promise?
We must maintain that Abraham is no adulterer, neither did he lack faith. Indeed, if we follow this passage of Genesis closely, keeping in mind the culture in which Abraham lived and the progressive degrees whereby God restored marriage to its original dignity, we will see that Abraham and Sarah did nothing wrong in this incident - neither did Abraham in any way doubt God's plan.
God had promised Abraham would have many children, but he had not yet specified through Sarah, therefore, it was entirely reasonable that Abraham would have thought it would be through his wife's servant. Further, Abraham is a model husband who is so good to his wife, and it was not considered adultery for him to take Hagar as a second wife (furthermore, he did not do this out of lust, but following the customs of the time by which a man might increase his family). Certainly, this is not God's plan for marriage and it immediately caused all sorts of problems for Abraham and Sarah, but it would be unjust to accuse Abraham of sin.
Listen online [here]!
Sunday Sermon, August 4th -- The Book of Ecclesiastes
The book of Ecclesiastes is one of the most difficult to interpret in the Scriptures. Although it contains some of the most popular phrases of the Old Testament "Vanity of vanities, all is vanity!" and "There is a time for everything... a time to be born and a time to die...", it also contains passages that seem to deny the existence of the soul after death. At certain moments, the author seems almost at the point of despair, saying that the wise man is no better than the wicked fool (or even the beast of the field), since both must die and return to the earth.
Traditionally this book is ascribed to Solomon, who though wisest of all the kings of the earth, fell to great sin and idolatry. Many believe that this book is an expression of his repentance and return to God at the end of his life. Thus, all human wisdom is seen as nothing without God's grace!
Listen online [here]!
Traditionally this book is ascribed to Solomon, who though wisest of all the kings of the earth, fell to great sin and idolatry. Many believe that this book is an expression of his repentance and return to God at the end of his life. Thus, all human wisdom is seen as nothing without God's grace!
Listen online [here]!
July 30th -- Adult Ed Series on the City of God, Session 4 of 16, Divine Providence and Human Freedom
In this series, which will continue for about six months, we are discussing the City of God by St Augustine of Hippo - certainly, one of the most influential books in the history of the Church, a book that formed Western Civilization.
Session 4 -- Review of key concepts of Books I-X. St Augustine's treatment of the foreknowledge of God and how to reconcile the certainty of divine providence with the reality of human free will.
Session 4 -- Review of key concepts of Books I-X. St Augustine's treatment of the foreknowledge of God and how to reconcile the certainty of divine providence with the reality of human free will.
Jul 28, 2019
July 23rd -- Adult Ed Series on the City of God, Session 3 of 16, St Augustine's Reply to Paganism and the Problem of Suffering
In this series, which will continue for about six months, we are discussing the City of God by St Augustine of Hippo - certainly, one of the most influential books in the history of the Church, a book that formed Western Civilization.
Session 3 -- The key concepts of Books I-X of the City of God. St Augustine's reply to paganism and his argument that the gods of the nations (Zeus, Neptune, Juno, etc) are actually demons. St Augustine's discussion of suffering, and why God permits bad things to happen to good people.
Session 3 -- The key concepts of Books I-X of the City of God. St Augustine's reply to paganism and his argument that the gods of the nations (Zeus, Neptune, Juno, etc) are actually demons. St Augustine's discussion of suffering, and why God permits bad things to happen to good people.
Jul 22, 2019
Sunday Sermon, July 21 -- St Mary Magdalene and Religious Life
The long tradition of the Roman Catholic Church is that St Mary Magdalene is the penitent woman of Luke 7 who weeps at Jesus' feet, dries them with her hair, and anoints them with perfumed oil. Further, St Mary Magdalene is St Mary of Bethany, the sister of Sts Lazarus and Martha.
That the penitent woman of Luke 7 is Mary Magdalene is seen from the fact that our Lord assures us that the penitent woman will never be forgotten, but does not give us her name at that moment. However, the very next paragraph (the beginning of Luke 8), he tells us that Mary Magdalene was journeying with Jesus and that our Lord has cast out seven demons from her -- the connection is meant to be obvious. Pope Francis explicitly affirmed this when declaring the year of Mercy.
We then realize that Mary Magdalene is Mary of Bethany because St John (in chapter 11) tell us that Mary of Bethany is the Mary that had anointed Jesus -- but the only woman who had anointed the Lord at that time was Mary Magdalene (Luke 7). Further, when Mary of Bethany anoints Jesus in the day directly before his Passion and Judas objects to this, the Lord says that Mary of Bethany has anointed him in preparation for his burial -- but then we are told explicitly that Mary Magdalene brought the perfumed oils for our Lord's burial. This again indicates that Mary Magdalene is none other than Mary of Bethany.
We point out that the Church's liturgy indicates this, since there is no proper feast of St Mary of Bethany, excepting that of St Mary Magdalene - and St Martha is celebrated on the octave day of the feast of St Mary Magdalene, indicating that the two are sisters.
Finally, we consider the words of Jesus, "Mary has chosen the better part." The Lord teaches us that the vocation to the contemplative life, the vocation to religious life is objectively the better calling. It is objectively an higher vocation to be a monk or nun, than to be a diocesan priest or to be married - and, further, it is an higher calling to be a celibate priest than to be married. This was explicitly taught by the Council of Trent, and confirmed again by Pope Pius XII and Pope St John Paul II.
The vocation to religious life is higher because it points to heaven more explicitly -- indeed, to enter religious life is to begin even now to live the life of heaven, being married to God alone.
Listen online [here]!
Sunday Sermon, July 14 -- The Allegory of the Good Samaritan
The parable of the Good Samaritan teaches us of the fall of Adam (the fall of the human race), the way in which the Law pointed out sin but could not heal sin, the grace that is offered in Christ, and the communion which our Lord establishes in the Catholic Church. Every detail of this parable has a deep spiritual meaning.
Listen online [here]!
Listen online [here]!
Jul 11, 2019
Sunday Sermon, July 7 -- Right Worship is the Answer to the Priest Shortage (not married priests, not deacons, and not female ministry)
"The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest that he send labourers into his harvest."
When Jesus recognized a shortage of vocations, he did not look to human solutions (for example, relaxing the requirements of what was expected of the 72 disciples), but rather encouraged prayer. Prayer is the answer to the shortage of priests - and not only prayer, but right and proper worship of God. If we want more priests, if we want our young men to be able to discern a vocation to the priesthood, we need reverent worship following the norms of the Church. Even more, we recognize that traditional parishes are a source of vocations to the priesthood and religious life (some studies indicate that a young man is seven times more likely to become a priest if his family attends a traditional parish).
Many people today offer other solutions to the shortage of priests. But the solution isn't to change the norms on priestly celibacy - because celibacy is a great gift, and Christ Jesus was a celibate priest. Others recommend ordaining permanent deacons to help fill the lack of priests - but deacons aren't priests, and it is not proper to the theology of the diaconate to use deacons as a means to lighten the load of sacramental ministry for priests. Finally, others recommend that we look to an increased role for women in the Church as a response to the priest shortage - but women have their own proper role, and it isn't to make up for a lack of priests!
Listen online [here]!
When Jesus recognized a shortage of vocations, he did not look to human solutions (for example, relaxing the requirements of what was expected of the 72 disciples), but rather encouraged prayer. Prayer is the answer to the shortage of priests - and not only prayer, but right and proper worship of God. If we want more priests, if we want our young men to be able to discern a vocation to the priesthood, we need reverent worship following the norms of the Church. Even more, we recognize that traditional parishes are a source of vocations to the priesthood and religious life (some studies indicate that a young man is seven times more likely to become a priest if his family attends a traditional parish).
Many people today offer other solutions to the shortage of priests. But the solution isn't to change the norms on priestly celibacy - because celibacy is a great gift, and Christ Jesus was a celibate priest. Others recommend ordaining permanent deacons to help fill the lack of priests - but deacons aren't priests, and it is not proper to the theology of the diaconate to use deacons as a means to lighten the load of sacramental ministry for priests. Finally, others recommend that we look to an increased role for women in the Church as a response to the priest shortage - but women have their own proper role, and it isn't to make up for a lack of priests!
Listen online [here]!
July 9 -- Adult Ed Series on the City of God, Session 2 of 16, St Augustine's Theology and Overview of The City of God
In this series, which will continue for about six months, we are discussing the City of God by St Augustine of Hippo - certainly, one of the most influential books in the history of the Church, a book that formed Western Civilization.
Session 2 -- The key concepts of St Augustine's theology, especially as they relate to the City of God. Also, notes and suggestions on how to read The City of God, and suggestions on which chapters to read carefully and which can be skipped over or skimmed.
[Handouts for the session are below]
Session 2 -- The key concepts of St Augustine's theology, especially as they relate to the City of God. Also, notes and suggestions on how to read The City of God, and suggestions on which chapters to read carefully and which can be skipped over or skimmed.
[Handouts for the session are below]
Jul 6, 2019
July 2 -- Adult Ed Series on the City of God, Session 1 of 16, Introduction to St Augustine
In this series which will continue over about 6 months, we are discussing what is likely the most influential theological work in the history of the Church (excepting only the Summa of St Thomas) -- The City of God, by St Augustine.
Session 1 - Who is St Augustine? When did he write the City of God? And Why?
[The handouts for this session are below.]
Session 1 - Who is St Augustine? When did he write the City of God? And Why?
[The handouts for this session are below.]
Sunday Sermon, June 30 -- Samaritans and Patience
To understand the Sunday Gospel in which the Samaritan villagers refuse to welcome Jesus, we must know something about the geography of ancient Israel and the history of the Samaritan people.
Having discussed these points, and learning a little something about the 10 lost tribes of Israel as well as the 2 (or 3) tribes that were not lost, we then consider the two brothers James and John. Perhaps we all can learn a lesson in patience from this event -- to patiently trust that God will bring about the conversion of our loved ones, and also that he will likewise heal those areas of our souls which are yet in need of further conversion.
Listen online [here]!
Having discussed these points, and learning a little something about the 10 lost tribes of Israel as well as the 2 (or 3) tribes that were not lost, we then consider the two brothers James and John. Perhaps we all can learn a lesson in patience from this event -- to patiently trust that God will bring about the conversion of our loved ones, and also that he will likewise heal those areas of our souls which are yet in need of further conversion.
Listen online [here]!
Sunday Sermon, June 23 -- Reflections on my 10th Anniversary of Ordination and The Holy Mass
This year, my tenth anniversary of ordination falls on the transferred feast of Corpus Christi and I see it as a great gift of divine providence that I celebrate Mass as pastor of Corpus Christi Parish. My ordination will only fall on the Sunday transferred feast of Corpus Christi four times in my life - so, this is a special opportunity for me to reflect upon the meaning of the priesthood and my vision of my own life as a priest in relation to the Most Blessed Sacrament of the Altar and especially the offering of the Holy Mass.
This sermon is very different from any other I have given, it is my personal reflections and personal sharing of my own understanding of the priesthood and my priestly life. The Mass is everything for me, being united as a priest to our Eucharistic Jesus. By God's grace, I have said Mass every day since being ordained, offering the Mass about 4,500 times over the past ten years!
Listen online [here]!
This sermon is very different from any other I have given, it is my personal reflections and personal sharing of my own understanding of the priesthood and my priestly life. The Mass is everything for me, being united as a priest to our Eucharistic Jesus. By God's grace, I have said Mass every day since being ordained, offering the Mass about 4,500 times over the past ten years!
Listen online [here]!
Jun 17, 2019
Trinity Sunday Sermon, June 16th -- Person and Nature in the Trinity
The mystery of the Trinity may be compared to the sun -- when I stare into the sun, I am blinded; but by that same overwhelming light, all reality is illumined and made intelligible to me. So also, when I see to understand the Trinity, my mind is dazed and I am overwhelmed; but it is the love of the Trinity which has revealed to me all the other mysteries of our Faith.
The Trinity is one God in three Persons, three Persons in one Nature. But what do we mean by "Person" and "nature"? Person answers the question of "who?", while nature answers the question of "what?" -- in the Trinity there are three "Whos" (the Father and the Son and the Holy Spirit) and one "What" (one God).
Reflecting further, we see that, because there is only one God and one divine Nature, the three Persons have only one Divine Intellect (one Divine Knowledge) and one Divine Will (one Divine Love). This means that there is no subordination in the Trinity, the Father is not greater than the Son nor is the Son less than the Father. Neither is there any obedience within the Trinity, the Son does not obey the Father because the Son has no personal will/desire he could subject to the personal will/desire of the Father - the Divine Will of the Son is the Divine Will of the Father.
However, we compare this to the mystery of the Incarnation: In the Trinity, we have three Persons in one Nature; but, in the Incarnation, we have one Person in two Natures. Thus, in Christ, we have a Divine Nature and an human nature, but only one Divine Person. Hence, Jesus has a Divine Intellect (Divine Knowledge, which is one with the Father and the Holy Spirit) and an Human Intellect (human knowledge, which is proper to Jesus in his humanity). Likewise, the Lord has a Divine Will (one with the Father and the Holy Spirit), and an human will (in his humanity).
In this way, Jesus is obedient to the Father in his human nature -- the Lord submits his human will to the Divine Will; which means he is obedient as man also to himself as God, and to the Holy Spirit.
In his Love for us, God the Father sends his Son and the Holy Spirit invisibly into our hearts by grace. And this is sanctifying grace, the created participation in the Life of the Trinity within us.
Listen online [here]!
The Trinity is one God in three Persons, three Persons in one Nature. But what do we mean by "Person" and "nature"? Person answers the question of "who?", while nature answers the question of "what?" -- in the Trinity there are three "Whos" (the Father and the Son and the Holy Spirit) and one "What" (one God).
Reflecting further, we see that, because there is only one God and one divine Nature, the three Persons have only one Divine Intellect (one Divine Knowledge) and one Divine Will (one Divine Love). This means that there is no subordination in the Trinity, the Father is not greater than the Son nor is the Son less than the Father. Neither is there any obedience within the Trinity, the Son does not obey the Father because the Son has no personal will/desire he could subject to the personal will/desire of the Father - the Divine Will of the Son is the Divine Will of the Father.
However, we compare this to the mystery of the Incarnation: In the Trinity, we have three Persons in one Nature; but, in the Incarnation, we have one Person in two Natures. Thus, in Christ, we have a Divine Nature and an human nature, but only one Divine Person. Hence, Jesus has a Divine Intellect (Divine Knowledge, which is one with the Father and the Holy Spirit) and an Human Intellect (human knowledge, which is proper to Jesus in his humanity). Likewise, the Lord has a Divine Will (one with the Father and the Holy Spirit), and an human will (in his humanity).
In this way, Jesus is obedient to the Father in his human nature -- the Lord submits his human will to the Divine Will; which means he is obedient as man also to himself as God, and to the Holy Spirit.
In his Love for us, God the Father sends his Son and the Holy Spirit invisibly into our hearts by grace. And this is sanctifying grace, the created participation in the Life of the Trinity within us.
Listen online [here]!
Pentecost Sunday Sermon, June 9th -- The Holy Spirit Proceeds from the Father and the Son
The Holy Spirit is truly God and equal with the Father and the Son, adored with the Father and the Son. He is a Person, not just a general "force" or "movement".
One of the key differences between the Catholic Church and the Orthodox Churches is that we rightly believe in the doctrine of the Filioque - which states that the Holy Spirit proceeds not from the Father only, but from the Father "and the Son". This must be held, since the Person of the Son is defined as the one who proceeds from the Father alone -- thus, if the Spirit did not proceed from both the Father and the Son, he would not be distinguishable from the Son.
With further reflection, we see that the Holy Spirit, as proceeding from both the Father and the Son, is the procession of Love. If we desire to grow in Divine Love, we must grow in our devotion to the Holy Spirit.
Listen online [here]!
One of the key differences between the Catholic Church and the Orthodox Churches is that we rightly believe in the doctrine of the Filioque - which states that the Holy Spirit proceeds not from the Father only, but from the Father "and the Son". This must be held, since the Person of the Son is defined as the one who proceeds from the Father alone -- thus, if the Spirit did not proceed from both the Father and the Son, he would not be distinguishable from the Son.
With further reflection, we see that the Holy Spirit, as proceeding from both the Father and the Son, is the procession of Love. If we desire to grow in Divine Love, we must grow in our devotion to the Holy Spirit.
Listen online [here]!
Jun 7, 2019
June Schedule Changes
No 9am Mass, Saturday, June 8th
7am Daily Masses, Wednesday, June 26th and Thursday, June 27th moved to 5:30pm
Confessions on Wednesday, June 26th only from 4:30 to 5:30pm
40 Hours Solemn Eucharistic Adoration for the feast of Corpus Christi -- Thursday, June 20 at 7am to Friday, June 21 at 7pm
7am Daily Masses, Wednesday, June 26th and Thursday, June 27th moved to 5:30pm
Confessions on Wednesday, June 26th only from 4:30 to 5:30pm
40 Hours Solemn Eucharistic Adoration for the feast of Corpus Christi -- Thursday, June 20 at 7am to Friday, June 21 at 7pm
Sunday Sermon, June 2nd -- Why Did Christ Ascend into Heaven?
[pre-sermon note on the Paschal Candle as a symbol of the Risen Christ during the forty days between Easter Sunday and Ascension Thursday]
For many reasons, it is better for us that Jesus ascended: Our faith is increased (since faith is about that which is not seen), our hope is lifted up (since he went to prepare a place for us), and our love is directed above all to heaven rather than the things of earth.
For the Lord, it is also fitting that he should ascend. A glorified body is not fittingly restricted or contained in the fallen world, but rises above the heavens. St Thomas (and the great Thomistic theologians) offer an explanation of how the true physical body of Christ could ascend "to heaven" if heaven is not a "place up there".
By ascending, Jesus reveals that he is the true Judge seated at the right hand of the Father - he will come again.
Listen online [here]!
For many reasons, it is better for us that Jesus ascended: Our faith is increased (since faith is about that which is not seen), our hope is lifted up (since he went to prepare a place for us), and our love is directed above all to heaven rather than the things of earth.
For the Lord, it is also fitting that he should ascend. A glorified body is not fittingly restricted or contained in the fallen world, but rises above the heavens. St Thomas (and the great Thomistic theologians) offer an explanation of how the true physical body of Christ could ascend "to heaven" if heaven is not a "place up there".
By ascending, Jesus reveals that he is the true Judge seated at the right hand of the Father - he will come again.
Listen online [here]!
Jun 1, 2019
Sunday Sermon, May 26th -- First Friday and First Saturday Devotions for Peace
"Peace I leave with you, my peace I give to you."
The peace which our Lord gives is a true interior peace which rests in the heart of man, springing from the union of God and the soul. This interior peace then overflows to bring peace into the world.
Through devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary, God desires to give true peace to the earth. The First Friday devotions to the Sacred Heart and the First Saturday devotions to the Immaculate Heart are heaven's plan for peace.
First Friday Devotions consist in receiving holy communion as an act of reparation to the Sacred Heart of Jesus, on the first Friday of the month for nine consecutive months.
First Saturday Devotions consist in receiving holy communion (either on the first Saturday the following Sunday, with the permission of the priest), making confessions (even ten or more days before or after the first Saturday), praying five decades of the Rosary, and spending an additional fifteen minutes in meditation upon the mysteries of the Rosary -- all offered as an act of reparation to the Immaculate Heart of Mary, on the first Saturday of the month for five consecutive months.
Listen online [here]!
The peace which our Lord gives is a true interior peace which rests in the heart of man, springing from the union of God and the soul. This interior peace then overflows to bring peace into the world.
Through devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary, God desires to give true peace to the earth. The First Friday devotions to the Sacred Heart and the First Saturday devotions to the Immaculate Heart are heaven's plan for peace.
First Friday Devotions consist in receiving holy communion as an act of reparation to the Sacred Heart of Jesus, on the first Friday of the month for nine consecutive months.
First Saturday Devotions consist in receiving holy communion (either on the first Saturday the following Sunday, with the permission of the priest), making confessions (even ten or more days before or after the first Saturday), praying five decades of the Rosary, and spending an additional fifteen minutes in meditation upon the mysteries of the Rosary -- all offered as an act of reparation to the Immaculate Heart of Mary, on the first Saturday of the month for five consecutive months.
Listen online [here]!
May 23, 2019
Sunday Sermon, May 19 -- The New Heavens and the New Earth
What does St John the Evangelist mean when, in the book of Revelation (aka Apocalypse) he speaks of the "former" heavens and "former" earth passing away, and the coming of the "new" heavens and "new" earth?
Following St Thomas Aquinas and the best of Catholic commentaries as well as the insights given from other passages of Scripture, we give the best explanation of the Sacred Page.
The "heavens" does not refer to heavenly glory enjoyed by the angels and saints, but to the stars and planets of the universe. Thus, "the heavens and the earth" means all that is in the physical universe. The "new heavens and new earth" are not some entirely new creation made out of nothing, but rather the renewal of the "old" to make it "new" - hence, Jesus says, "Behold, I make all things new."
This renewal of the heavens and the earth is similar to what is brought about in the resurrection of the body, which is why we consider this mystery during the Easter season. As the corruptible body is raised glorious, so also this material world is transformed and made glorious on the last day.
Listen online [here]!
Following St Thomas Aquinas and the best of Catholic commentaries as well as the insights given from other passages of Scripture, we give the best explanation of the Sacred Page.
The "heavens" does not refer to heavenly glory enjoyed by the angels and saints, but to the stars and planets of the universe. Thus, "the heavens and the earth" means all that is in the physical universe. The "new heavens and new earth" are not some entirely new creation made out of nothing, but rather the renewal of the "old" to make it "new" - hence, Jesus says, "Behold, I make all things new."
This renewal of the heavens and the earth is similar to what is brought about in the resurrection of the body, which is why we consider this mystery during the Easter season. As the corruptible body is raised glorious, so also this material world is transformed and made glorious on the last day.
Listen online [here]!
Sunday Sermon, May 12 -- Hearing the Voice of the Shepherd, Confirmation and First Communion
"My sheep hear my voice."
If we desire to hear the subtle and gentle voice of the Good Shepherd speaking in our souls, we must listen to his clear and manifest voice speaking in the public revelation of Scripture and Tradition as well as through the official teaching authority of the Church.
We hear the voice of our Good Shepherd through reading Sacred Scripture together with a good traditional Catholic Bible commentary (like that of Fr George Leo Haydock), as well as the writings of the Fathers of the Church (especially found in the "Catena Aurea" or "Golden Chain" Gospel Commentary compiled by St Thomas Aquinas). Likewise, we can follow our Good Shepherd by imitating the lives of the saints who have been the good sheep of our Good Shepherd.
Listen online [here]!
If we desire to hear the subtle and gentle voice of the Good Shepherd speaking in our souls, we must listen to his clear and manifest voice speaking in the public revelation of Scripture and Tradition as well as through the official teaching authority of the Church.
We hear the voice of our Good Shepherd through reading Sacred Scripture together with a good traditional Catholic Bible commentary (like that of Fr George Leo Haydock), as well as the writings of the Fathers of the Church (especially found in the "Catena Aurea" or "Golden Chain" Gospel Commentary compiled by St Thomas Aquinas). Likewise, we can follow our Good Shepherd by imitating the lives of the saints who have been the good sheep of our Good Shepherd.
Listen online [here]!
May 9, 2019
Parish Schedule Changes: May 13-25
Due to the Diocesan Priests' Retreat and other commitments, Fr Ryan will be away a number of days in May.
No 5:30pm Mass - Tuesday, May 14
No 7am Mass or afternoon confessions - Wednesday, May 15
No 7am Mass or afternoon confessions - Thursday, May 16
No afternoon confessions - Friday, May 24
No 9am Mass - Saturday, May 25
[Looking further ahead: No 9am Mass - Saturday, June 8]
No 5:30pm Mass - Tuesday, May 14
No 7am Mass or afternoon confessions - Wednesday, May 15
No 7am Mass or afternoon confessions - Thursday, May 16
No afternoon confessions - Friday, May 24
No 9am Mass - Saturday, May 25
[Looking further ahead: No 9am Mass - Saturday, June 8]
May 6, 2019
Sunday Sermon, May 5th -- St Peter, Supreme Shepherd of the Church
A detailed line-by-line study of the Sunday Gospel taken from John 21, concluding with a reflection on the last days of St Peter's life.
We discuss the following phrases: The "disciples", the "sea of Tiberias", "Zebedee's sons", "I am going fishing", "that night they caught nothing", "already dawn", "children", "the disciple whom Jesus loved", "one hundred fifty-three large fish", "the net was not torn", "the third time", "Do you love me?", "you know everything", "feed my sheep", "signifying by what kind of death he would glorify God", "follow me".
After having escaped from imprisonment in Rome, St Peter received a vision of Jesus returning to City. "Lord, where are you going?" "I am going to Rome, to be crucified again." And St Peter follows the Lord, and does not deny him this time, but returns to suffer being crucified upside down.
Listen online [here]!
We discuss the following phrases: The "disciples", the "sea of Tiberias", "Zebedee's sons", "I am going fishing", "that night they caught nothing", "already dawn", "children", "the disciple whom Jesus loved", "one hundred fifty-three large fish", "the net was not torn", "the third time", "Do you love me?", "you know everything", "feed my sheep", "signifying by what kind of death he would glorify God", "follow me".
After having escaped from imprisonment in Rome, St Peter received a vision of Jesus returning to City. "Lord, where are you going?" "I am going to Rome, to be crucified again." And St Peter follows the Lord, and does not deny him this time, but returns to suffer being crucified upside down.
Listen online [here]!
Easter Sunday Sermon, April 21st -- The Resurrection was Hidden from the World
No one saw our Lord rise from the dead. Although there are many "proofs" of the resurrection, and although our Lord appeared to his disciples many times after rising - the resurrection itself occurred in an hidden and mysterious way.
The very same physical body in which Jesus suffered, is truly raised to a new and glorious life. Many historical facts testify to the truth of the resurrection -- the empty tomb, the transformation brought about in the lives of the disciples, the burial cloths, and more.
However, the risen Jesus did not appear to all people, but only to those few disciples who had been chosen. This surprises us - wouldn't it have been better if Jesus had appeared in a clear way to all people? Why doesn't he go about preaching and teaching and working miracles before the crowds, as he had before his passion?
The Lord is teaching us that we must rely on spiritual means rather than look to worldly power or worldly success in spreading the Gospel.
Listen online [here]!
The very same physical body in which Jesus suffered, is truly raised to a new and glorious life. Many historical facts testify to the truth of the resurrection -- the empty tomb, the transformation brought about in the lives of the disciples, the burial cloths, and more.
However, the risen Jesus did not appear to all people, but only to those few disciples who had been chosen. This surprises us - wouldn't it have been better if Jesus had appeared in a clear way to all people? Why doesn't he go about preaching and teaching and working miracles before the crowds, as he had before his passion?
The Lord is teaching us that we must rely on spiritual means rather than look to worldly power or worldly success in spreading the Gospel.
Listen online [here]!
Apr 19, 2019
Palm Sunday Sermon, April 14th -- On Perfect Contrition
The story of the conversion of the Good Thief, St Dismas, inspires us to make acts of perfect contrition. Contrition is a sorrow for sin -- an interior pain in response to the reality of sin, and a real detestation or hatred of sin.
Contrition is not primarily the emotion of sorrow, which can even be a hindrance to true spiritual growth. Rather, true contrition is expressed in the firm resolve to never sin again, and the willingness to make any sacrifice necessary so as to avoid sin.
Imperfect contrition, which is still very good and a gift from God, is to be sorry for sins so as to avoid the loss of heaven and the pains of hell. Perfect contrition, however, will be the greatest motivator -- it is to be sorry for sin because we realize how much God loves us, and also that we truly do desire to love Him in return.
Listen online [here]!
Contrition is not primarily the emotion of sorrow, which can even be a hindrance to true spiritual growth. Rather, true contrition is expressed in the firm resolve to never sin again, and the willingness to make any sacrifice necessary so as to avoid sin.
Imperfect contrition, which is still very good and a gift from God, is to be sorry for sins so as to avoid the loss of heaven and the pains of hell. Perfect contrition, however, will be the greatest motivator -- it is to be sorry for sin because we realize how much God loves us, and also that we truly do desire to love Him in return.
Listen online [here]!
Apr 18, 2019
Sunday Sermon, April 7th -- The Stations of the Cross
The history of the development of the Stations of the Cross from when Our Lady first led the Apostles through the streets of Jerusalem to our own day.
Thoughts on how to benefit from this devotion and the particular insights of St Alphonsus Liguori.
Listen online [here]!
Thoughts on how to benefit from this devotion and the particular insights of St Alphonsus Liguori.
Listen online [here]!
Apr 6, 2019
Holy Week and Easter Week Schedule (April 14 - 28)
Palm Sunday, April 14th
Saturday Vigil Mass, 5:30pm
Sunday Solemn Mass with procession of palms, 9am
Parish Stations of the Cross, 11am - 11:30am
Sunday Low Mass, 11:30am (will start late due to Stations)
Holy Week and Triduum Schedule, April 16-20
Holy Tuesday Mass, 5:30pm
Spy Wednesday Mass, 7am
Spy Wednesday Confessions, 4:30pm to 7pm
Holy Thursday Mass of the Lord's Supper, 5:30pm
Solemn Holy Thursday Adoration, 7pm to Midnight
Good Friday Commemoration of the Passion, 5:30pm
Good Friday Stations of the Cross, 7pm
Holy Saturday Confessions (multiple priests available), 10am to noon.
Marian Devotions, Noon.
Holy Saturday Church Decorating, 12:30pm
NO CONFESSIONS 4:30-5:30pm
Easter Vigil Mass, 9pm to Midnight
Easter Sunday and Easter Week Schedule, April 21-27
Easter Sunday Solemn Mass, 9am
Easter Sunday Low Mass, 11:30am
Easter Tuesday Mass, 5:30pm
Easter Wednesday through Friday Masses, 7am
Easter Wednesday through Friday Confessions, 4:30-7pm
Easter Saturday Mass, 9am *Note, Saturday Masses return to 9am until Advent
Easter Saturday Confessions, 10am-Noon and 4:30-5:30pm
Divine Mercy Sunday, April 28th
Saturday Vigil Mass, 5:30pm
Sunday Solemn Mass, 9am
Sunday Low Mass, 11:30am
Divine Mercy Devotions, 3-4pm
Potluck celebration, 4pm
Saturday Vigil Mass, 5:30pm
Sunday Solemn Mass with procession of palms, 9am
Parish Stations of the Cross, 11am - 11:30am
Sunday Low Mass, 11:30am (will start late due to Stations)
Holy Week and Triduum Schedule, April 16-20
Holy Tuesday Mass, 5:30pm
Spy Wednesday Mass, 7am
Spy Wednesday Confessions, 4:30pm to 7pm
Holy Thursday Mass of the Lord's Supper, 5:30pm
Solemn Holy Thursday Adoration, 7pm to Midnight
Good Friday Commemoration of the Passion, 5:30pm
Good Friday Stations of the Cross, 7pm
Holy Saturday Confessions (multiple priests available), 10am to noon.
Marian Devotions, Noon.
Holy Saturday Church Decorating, 12:30pm
NO CONFESSIONS 4:30-5:30pm
Easter Vigil Mass, 9pm to Midnight
Easter Sunday and Easter Week Schedule, April 21-27
Easter Sunday Solemn Mass, 9am
Easter Sunday Low Mass, 11:30am
Easter Tuesday Mass, 5:30pm
Easter Wednesday through Friday Masses, 7am
Easter Wednesday through Friday Confessions, 4:30-7pm
Easter Saturday Mass, 9am *Note, Saturday Masses return to 9am until Advent
Easter Saturday Confessions, 10am-Noon and 4:30-5:30pm
Divine Mercy Sunday, April 28th
Saturday Vigil Mass, 5:30pm
Sunday Solemn Mass, 9am
Sunday Low Mass, 11:30am
Divine Mercy Devotions, 3-4pm
Potluck celebration, 4pm
Sunday Sermon, March 31st -- The Mercy of Christ Superseding the Justice of the Old Testament
The traditional Old Testament reading associated with the Gospel Parable of the Prodigal Son is the story of Jacob and Esau. These are two tales of brothers, in which the younger is favored and the elder becomes angry. However, notice the difference of these two -- in the Old Testament, it Jacob who is just and Esau who sold his birth-rite; but in the New Testament, it is the prodigal son who is favored while the older brother seemed to be just.
Again, consider the traditional association of the Old Testament passage of Susanna with the Gospel story of the woman caught in adultery. Susanna was innocent and so was vindicated, but the woman of the Gospel was truly guilty and yet was spared.
The Law given through Moses indicated innocence and guilt, but the Grace and Truth which comes through the Gospel of Jesus Christ goes further yet: Jesus makes the guilty to become truly innocent.
Listen online [here]!
Again, consider the traditional association of the Old Testament passage of Susanna with the Gospel story of the woman caught in adultery. Susanna was innocent and so was vindicated, but the woman of the Gospel was truly guilty and yet was spared.
The Law given through Moses indicated innocence and guilt, but the Grace and Truth which comes through the Gospel of Jesus Christ goes further yet: Jesus makes the guilty to become truly innocent.
Listen online [here]!
Mar 27, 2019
Sunday Sermon, March 24th -- In Defense of Moses and the Violence of the Old Testament
Moses towers as the great figure of perfection and virtue in the Old Testament. Called from the Burning Bush to be the liberator and future lawgiver, Moses is likewise the great prophet and inspired writer of Sacred Scripture (of Genesis, Exodus, Leviticus, Numbers, Deuteronomy, and Job).
However, how can we justify the violence that occurred under Moses' authority? Did God really kill the innocent children of the Egyptians? Did God really command Moses to exterminate whole peoples - not just the soldiers, but even the women and the children?
A few common answers cannot be correct: "The Bible isn't a history book" or "The Bible is determined by the culture of the day" or "Moses justified his people's violence by claiming that God had commanded it."
In this sermon, we explain that God's mercy is present even in these violent moments. The God of Moses is the same God who promised Abraham that he would not destroy the innocent along with the guilty, and the same God who tells the prophets that he desires the conversion of the sinner and not his death.
God is not to be accused of the evil, violence, and death which has entered the world because of sin.
Listen online [here]!
However, how can we justify the violence that occurred under Moses' authority? Did God really kill the innocent children of the Egyptians? Did God really command Moses to exterminate whole peoples - not just the soldiers, but even the women and the children?
A few common answers cannot be correct: "The Bible isn't a history book" or "The Bible is determined by the culture of the day" or "Moses justified his people's violence by claiming that God had commanded it."
In this sermon, we explain that God's mercy is present even in these violent moments. The God of Moses is the same God who promised Abraham that he would not destroy the innocent along with the guilty, and the same God who tells the prophets that he desires the conversion of the sinner and not his death.
God is not to be accused of the evil, violence, and death which has entered the world because of sin.
Listen online [here]!
Mar 17, 2019
Sunday Sermon, March 17 -- St Patrick, Apostle of the Irish
Like Moses and Elijah, St Patrick preached in a time of incredible darkness. Like Moses and Elijah, St Patrick fasted for 40 days and 40 nights. And, like Moses and Elijah, St Patrick leads us through Lent to the glory of Easter.
Born in Kilpatrick, Scotland in 387, after being taken as a slave to Ireland and safely returning home, St Patrick returned to the green isle to preach the Gospel among the Gaels. By the time of his death, St Patrick had converted nearly the whole island and ordained over 430 bishops.
Listen online [here]!
Born in Kilpatrick, Scotland in 387, after being taken as a slave to Ireland and safely returning home, St Patrick returned to the green isle to preach the Gospel among the Gaels. By the time of his death, St Patrick had converted nearly the whole island and ordained over 430 bishops.
Listen online [here]!
Mar 13, 2019
Sunday Sermon, March 10th -- On Temptation and How to Profit from It
Our Lord was tempted in the desert, and all the saints endured temptation - and yet, we so often are surprised to find ourselves weak enough to suffer temptation. However, God permits temptation to help us grow in holiness, especially through gaining the virtue of humility.
There are three stages of sin: Temptation to sin, delectation (delight) in the thought of sin, and consent to commit sin. There are two extremes which we must avoid: Either thinking that temptation is already sin, or thinking that taking delight in thoughts about sin is no sin at all.
How do we resist temptation? By making strong acts of faith, resolving to follow God's commands and trusting that his grace will sustain us. By praying when tempted, and praying before temptation that we will have the grace to pray during temptation. And, by practicing penance.
Listen online [here]!
There are three stages of sin: Temptation to sin, delectation (delight) in the thought of sin, and consent to commit sin. There are two extremes which we must avoid: Either thinking that temptation is already sin, or thinking that taking delight in thoughts about sin is no sin at all.
How do we resist temptation? By making strong acts of faith, resolving to follow God's commands and trusting that his grace will sustain us. By praying when tempted, and praying before temptation that we will have the grace to pray during temptation. And, by practicing penance.
Listen online [here]!
Mar 7, 2019
Schedule: Lent 2019
Confessions
Wednesday and Thursday -- 4:30 to 7pm
[Rosary at 5:30pm]
Friday -- 4:30 to 5:30pm
[Stations at 5:30pm followed by confessions till 7pm]
Saturday -- 4:30 to 5:30pm
Sunday -- 10:45 to 11:15am
[excepting the last Sunday of the month]
Stations of the Cross, followed by soup supper
Fridays at 5:30pm
Adult Formation Classes, The Traditional Latin Mass explained
Tuesdays, March 12th and 26th and April 9th -- 7 to 8pm
Feast of St Joseph, Spouse of Mary
Tuesday, March 19th -- Sung Latin Mass, 5:30pm followed by St Joseph Table dinner
Easter Triduum Schedule
Holy Thursday, April 18th -- 5:30pm
Good Friday, April 19th -- 5:30pm
Holy Saturday Easter Vigil, April 20th -- 9pm
Easter Sunday, April 21st -- 9am and 11:30am
Wednesday and Thursday -- 4:30 to 7pm
[Rosary at 5:30pm]
Friday -- 4:30 to 5:30pm
[Stations at 5:30pm followed by confessions till 7pm]
Saturday -- 4:30 to 5:30pm
Sunday -- 10:45 to 11:15am
[excepting the last Sunday of the month]
Stations of the Cross, followed by soup supper
Fridays at 5:30pm
Adult Formation Classes, The Traditional Latin Mass explained
Tuesdays, March 12th and 26th and April 9th -- 7 to 8pm
Feast of St Joseph, Spouse of Mary
Tuesday, March 19th -- Sung Latin Mass, 5:30pm followed by St Joseph Table dinner
Easter Triduum Schedule
Holy Thursday, April 18th -- 5:30pm
Good Friday, April 19th -- 5:30pm
Holy Saturday Easter Vigil, April 20th -- 9pm
Easter Sunday, April 21st -- 9am and 11:30am
Mar 4, 2019
Sunday Sermon, March 3rd -- On Devotion to St Joseph
[Pre-sermon note about Lent (12 minutes). Obligation of fasting and abstinence on Ash Wednesday and Good Friday, and of abstinence on all Fridays of Lent, and of either abstinence or some other penance on all Fridays of the year. Father Ryan's recommendations for prayer (daily Mass, Stations of the Cross), fasting (giving up meat, as well as eggs and diary), and almsgiving (various opportunities through the parish)]
March is the month of St Joseph, and we look to him as the universal patron of the Church. He was chosen as the husband of Mary and foster father of Jesus. Our devotion to St Joseph is founded in the marriage between Joseph and Mary.
St Joseph is so intimately tied to the mystery of the incarnation, we cannot truly or authentically come to Jesus without being devoted to St Joseph.
Listen online [here]!
March is the month of St Joseph, and we look to him as the universal patron of the Church. He was chosen as the husband of Mary and foster father of Jesus. Our devotion to St Joseph is founded in the marriage between Joseph and Mary.
St Joseph is so intimately tied to the mystery of the incarnation, we cannot truly or authentically come to Jesus without being devoted to St Joseph.
Listen online [here]!
Sunday Sermon, February 24th -- What Catholics Believe About the Pope
In honor of the Feast of the Chair of St Peter (Friday, February 22nd), we consider the authority of the Pope and his role in the life of the Church. Many are confused about what we truly believe about Papal infallibility and how the Pope is chosen.
Papal infallibility refers to how God preserves the Pope from error in very specific moments when he invokes his supreme teaching authority -- however, it does not mean that he will necessarily say things in the clearest way, or that he will say everything he should say, but only that what he does say will not be incorrect. The Pope isn't able to teach anything new, but only to hand on the faith.
God doesn't choose the Pope, and the cardinals are not directly inspired by the Holy Spirit in whom they chose. Neither do we believe that the Pope is necessarily "the best man for the job" - but only that, whoever is chosen as Pope and whatever politics may have been involved in his election, God will preserve his Church through the papal office.
God didn't give us the Pope to change things, but to keep things the same - namely, to preserve the Catholic faith unchanged and entire. Even if there were a Pope that caused lots of confusion, or who did not teach the faith clearly, or who was involved in corruption; we would remain obedient to him but without defending or promoting the confusion. In this regard, we would imitate David who opposed wicked Saul but remained perfectly respectful and obedient.
Listen online [here]!
Papal infallibility refers to how God preserves the Pope from error in very specific moments when he invokes his supreme teaching authority -- however, it does not mean that he will necessarily say things in the clearest way, or that he will say everything he should say, but only that what he does say will not be incorrect. The Pope isn't able to teach anything new, but only to hand on the faith.
God doesn't choose the Pope, and the cardinals are not directly inspired by the Holy Spirit in whom they chose. Neither do we believe that the Pope is necessarily "the best man for the job" - but only that, whoever is chosen as Pope and whatever politics may have been involved in his election, God will preserve his Church through the papal office.
God didn't give us the Pope to change things, but to keep things the same - namely, to preserve the Catholic faith unchanged and entire. Even if there were a Pope that caused lots of confusion, or who did not teach the faith clearly, or who was involved in corruption; we would remain obedient to him but without defending or promoting the confusion. In this regard, we would imitate David who opposed wicked Saul but remained perfectly respectful and obedient.
Listen online [here]!
Feb 21, 2019
Sunday Sermon, February 10th -- What Makes an Apostle? St Matthias
During his life, our Lord established the hierarchical structure of the Church and chose twelve men whom he named as his Apostles, and whom he sent out with authority to teach, govern and sanctify. These Apostles, having received instruction from the Lord and through the Holy Spirit's inspiration, established the means by which their authority would continue in the Catholic Church, specifically through the bishops of the Church.
We consider the meaning of the word "Apostle" and what were the "requirement" of becoming an apostle. The role of the Apostles in the early Church shows us the divinely instituted structure of the true Church of Jesus Christ. The vocation of an apostle is made evident in the calling of Peter and Andrew (from the Sunday's Gospel) and Paul's own insistence that he is a true apostle (Second Reading from 1 Corinthians)
Finally, we look to St Matthias, patron of the Diocese of Great Falls - Billings, who was chosen to join the Apostles after the fall of Judas.
Listen online [here]!
We consider the meaning of the word "Apostle" and what were the "requirement" of becoming an apostle. The role of the Apostles in the early Church shows us the divinely instituted structure of the true Church of Jesus Christ. The vocation of an apostle is made evident in the calling of Peter and Andrew (from the Sunday's Gospel) and Paul's own insistence that he is a true apostle (Second Reading from 1 Corinthians)
Finally, we look to St Matthias, patron of the Diocese of Great Falls - Billings, who was chosen to join the Apostles after the fall of Judas.
Listen online [here]!
Feb 7, 2019
Sunday Sermon, February 3 -- God Loves You
1 Corinthians 13 contains the hymn to Divine Love, sixteen characteristic of love/charity. Love is a theological virtue (together with faith and hope) given by God and which directs to God in himself. As St Thomas Aquinas teaches, love is a certain friendship between God and the soul. The Lord desires not merely to be our king and master, but more to be our friend. He is the dear Friend of your soul!
As we consider the characteristics of love/charity, we recognize that God has so much love for each of us - God is love. What is our primary image for God? A God of wrath who looks to condemn us to hell, or a God of love who desires an eternal friendship with us in heaven?
Listen online [here]!
As we consider the characteristics of love/charity, we recognize that God has so much love for each of us - God is love. What is our primary image for God? A God of wrath who looks to condemn us to hell, or a God of love who desires an eternal friendship with us in heaven?
Listen online [here]!
Jan 29, 2019
Sunday Sermon, January 27 -- A Sermon on a Book: Introduction to the Devout Life, by St Francis de Sales
What is devotion? St Francis de Sales tells us, "Devotion is the very real love of God." Jesus says, "Whoever loves me, keeps my commandments." Thus, devotion is not simply to keep the commandments, but to rejoice in following the law of God, to find one's great joy in the keeping of the commandments.
Yet, even as the body has many parts (as St Paul reminds us in the second reading of today's Mass), so too every member of the Church has his own particular vocation and state in life. Devotion means fulfilling God's commandments in the particular details of each one's circumstances and state in life.
We all want to become more devout, we all want to more joyfully fulfill God's commandments. But how do we grow in holiness? Who will guide us? I propose to you, as your personal spiritual director, St Francis de Sales, and his classic book, "Introduction to the Devout Life."
If you have not already read "Introduction to the Devout Life," I would encourage you to set everything else aside and read this book. Read from it every day, read it two hundred times! I have found no other book to be as helpful to me as a priest, and St Francis de Sales has been for me a dear friend and spiritual father.
In this sermon, I give an overview of the book, and also offer a few points to help you appreciate the book all the more.
Listen online [here]!
Yet, even as the body has many parts (as St Paul reminds us in the second reading of today's Mass), so too every member of the Church has his own particular vocation and state in life. Devotion means fulfilling God's commandments in the particular details of each one's circumstances and state in life.
We all want to become more devout, we all want to more joyfully fulfill God's commandments. But how do we grow in holiness? Who will guide us? I propose to you, as your personal spiritual director, St Francis de Sales, and his classic book, "Introduction to the Devout Life."
If you have not already read "Introduction to the Devout Life," I would encourage you to set everything else aside and read this book. Read from it every day, read it two hundred times! I have found no other book to be as helpful to me as a priest, and St Francis de Sales has been for me a dear friend and spiritual father.
In this sermon, I give an overview of the book, and also offer a few points to help you appreciate the book all the more.
Listen online [here]!
Jan 16, 2019
Sunday Sermon, January 13 -- The Baptism of the Lord as Epiphany
In our Catholic Tradition, the Epiphany of the Lord commemorates three mysteries: The visit of the Magi thirteen days after out Lord's birth, the Baptism of Jesus in the Jordan by St John, and the miraculous changing of water into wine at the wedding feast of Cana. In each of these mysteries, our Lord's divinity is made "manifest" (Epiphany means manifestation). This is what connects our Lord's Baptism with Christmas, it is the manifestation of the incarnation, that the man Jesus Christ is truly the beloved Son of the eternal Father, God from God and Light from Light.
Thus three-fold Epiphany also calls to mind the key role of Mary and Joseph in the manifestation of who Jesus really is. If we desire to understand the divine relation of Jesus to his heavenly Father, I propose we may learn much from meditating upon the relation of Jesus to Mary. On the other hand, we look especially to St Joseph as we meditate upon the relationship of Jesus in his humanity to his heavenly Father.
Listen online [here]!
Thus three-fold Epiphany also calls to mind the key role of Mary and Joseph in the manifestation of who Jesus really is. If we desire to understand the divine relation of Jesus to his heavenly Father, I propose we may learn much from meditating upon the relation of Jesus to Mary. On the other hand, we look especially to St Joseph as we meditate upon the relationship of Jesus in his humanity to his heavenly Father.
Listen online [here]!
Jan 7, 2019
Sunday Sermon, January 6th - Epiphany and Interior Conversion
The feast of Epiphany really is the Christmas of the Gentiles, the day in which the mystery of Christ's birth was revealed to all the nations (symbolized by the Three Wise Men). This feast, in the early Church, was celebrated with even more solemnity than Christmas!
The historical journey of the Magi is a model for our interior conversion as we progress through the spiritual life. First, the Magi must set out from a pagan land and people - even as we must abandon vain and worldly pursuits, setting out in earnest to gain the great good of holiness.
However, this first conversion of the Magi was not sufficient, for although they sought spiritual goods, they still had a worldly approach. They went to the palace, where the rich and powerful are found - but the Child was born among the poor in the city of Bethlehem. So also, when we begin to seek spiritual things, we tend to retain a worldly or secular approach to the faith and to the Gospel. We want to be faithful, we want to embrace the teaching of Jesus; but we also want to be popular, to be accepted by the world, or at least to be acceptable to our fellow Catholics. There is a tendency to want to be "middle of the road" and not "rock the boat" - seeking to be successful while also following the Lord. But like the Magi, we are not called to be successful, we are called to be faithful - Epiphany is an invitation to follow the Wise Men along a path of humility and fidelity to the Lord, seeking spiritual goods in a spiritual manner.
Listen online [here]!
The historical journey of the Magi is a model for our interior conversion as we progress through the spiritual life. First, the Magi must set out from a pagan land and people - even as we must abandon vain and worldly pursuits, setting out in earnest to gain the great good of holiness.
However, this first conversion of the Magi was not sufficient, for although they sought spiritual goods, they still had a worldly approach. They went to the palace, where the rich and powerful are found - but the Child was born among the poor in the city of Bethlehem. So also, when we begin to seek spiritual things, we tend to retain a worldly or secular approach to the faith and to the Gospel. We want to be faithful, we want to embrace the teaching of Jesus; but we also want to be popular, to be accepted by the world, or at least to be acceptable to our fellow Catholics. There is a tendency to want to be "middle of the road" and not "rock the boat" - seeking to be successful while also following the Lord. But like the Magi, we are not called to be successful, we are called to be faithful - Epiphany is an invitation to follow the Wise Men along a path of humility and fidelity to the Lord, seeking spiritual goods in a spiritual manner.
Listen online [here]!
Holy Day Sermon, January 1st - Mary, Mother of God - The Octave of Christmas and Mary's Joy
There are three mysteries commemorated on January 1st: The Octave Day of Christmas, The Circumcision of the Lord, and the Maternity of Mary.
The Octave of Christmas: We must remember that Christmas is not over, in fact, it has not even yet fully begun. We are still in the twelve days of Christmas, and the feast of Christmas is not even complete until Epiphany on January 6th. Yet, the liturgical season of Christmas extends to the feast of Our Lord's Baptism on January 13th. Furthermore, the spiritual devotion of Christmas extends for forty days through to our Lord's Presentation in the Temple on February 2nd. Be sure to celebrate Christmas through the whole of Christmas Season!
The Circumcision of the Lord: This is the day in which the Child began to be called Jesus. January is month of the Holy Name of Jesus.
Mary, Mother of God: Our joy in Christmas is the joy of Mary. Even as there is so much joy in a new mother over the birth of her child, we are invited to rejoice with Mary and St Joseph in the birth of the Christ!
Listen online [here]!
The Octave of Christmas: We must remember that Christmas is not over, in fact, it has not even yet fully begun. We are still in the twelve days of Christmas, and the feast of Christmas is not even complete until Epiphany on January 6th. Yet, the liturgical season of Christmas extends to the feast of Our Lord's Baptism on January 13th. Furthermore, the spiritual devotion of Christmas extends for forty days through to our Lord's Presentation in the Temple on February 2nd. Be sure to celebrate Christmas through the whole of Christmas Season!
The Circumcision of the Lord: This is the day in which the Child began to be called Jesus. January is month of the Holy Name of Jesus.
Mary, Mother of God: Our joy in Christmas is the joy of Mary. Even as there is so much joy in a new mother over the birth of her child, we are invited to rejoice with Mary and St Joseph in the birth of the Christ!
Listen online [here]!
Sunday Sermon, December 30 -- Jesus' Obedience to Joseph and Mary, and Obedience in Our Lives
A preliminary note regarding two common heretical errors people (even priests) often make when interpreting the Sunday Gospel about the Child Jesus being found in the Temple after he was lost for three days.
First, "He grew in wisdom and age and favor before God and men." Our Lord Jesus did not "grow in knowledge" simply speaking through his life, for he knew everything from the first moment of his conception. However, he grew in knowledge "before God and men," meaning that the perfection of his knowledge was progressively revealed to men - indeed, the very revelation of this passage of St Luke's Gospel is that Christ's perfect wisdom aroused admiration in men.
Second, "Son, why have you done this to us?" We must never think that Jesus was in any way disobedient to Joseph and Mary, or that he ever did anything that was less than perfect. In fact, the very point of this passage is that "Jesus was obedient to them" - the Christ Child is the model of obedience, who give true honor to his foster-father and mother. Indeed, Jesus' obedience to Joseph and Mary reveals the perfect obedience he has as man to his heavenly Father.
The obedience of Christ is a model for our own obedience. Charity is the virtue which brings the soul to perfection, but three other virtues protect and advance charity in the soul: Poverty, Chastity and Obedience. Poverty consecrates our external possessions to God, chastity consecrates our body to God, but obedience (which is most interior, and therefore most necessary) consecrates our heart to God.
Our obedience to God is expressed and realized in our obedience to them God has placed in authority over us. Children, obey your parents. Wives, obey your husbands. Men, obey your pastors and your government.
Listen online [here]!
First, "He grew in wisdom and age and favor before God and men." Our Lord Jesus did not "grow in knowledge" simply speaking through his life, for he knew everything from the first moment of his conception. However, he grew in knowledge "before God and men," meaning that the perfection of his knowledge was progressively revealed to men - indeed, the very revelation of this passage of St Luke's Gospel is that Christ's perfect wisdom aroused admiration in men.
Second, "Son, why have you done this to us?" We must never think that Jesus was in any way disobedient to Joseph and Mary, or that he ever did anything that was less than perfect. In fact, the very point of this passage is that "Jesus was obedient to them" - the Christ Child is the model of obedience, who give true honor to his foster-father and mother. Indeed, Jesus' obedience to Joseph and Mary reveals the perfect obedience he has as man to his heavenly Father.
The obedience of Christ is a model for our own obedience. Charity is the virtue which brings the soul to perfection, but three other virtues protect and advance charity in the soul: Poverty, Chastity and Obedience. Poverty consecrates our external possessions to God, chastity consecrates our body to God, but obedience (which is most interior, and therefore most necessary) consecrates our heart to God.
Our obedience to God is expressed and realized in our obedience to them God has placed in authority over us. Children, obey your parents. Wives, obey your husbands. Men, obey your pastors and your government.
Listen online [here]!
Christmas Sermon, December 25th -- The Eucharistic Mystery in Christ's Birth
Christ is born in Bethlehem, which means "House of Bread." He is laid in a manger, which is a food basket for the animals. He would one day teach us that he is the "Bread of Life." The shepherds of Bethlehem who came to adore him were those entrusted with watching over the sheep which would be sacrificed in Jerusalem for the nation of Israel - and now they adore the true Lamb of God.
They circumstances of Christ's birth point us to the Eucharistic Mystery of his Real Presence in the Blessed Sacrament.
Listen online [here]!
They circumstances of Christ's birth point us to the Eucharistic Mystery of his Real Presence in the Blessed Sacrament.
Listen online [here]!
Sunday Sermon, December 23 -- Even the Protestants Become Catholic at Christmas
Christmas is a time to emphasize Christian unity, and there are many graces available to bring about conversion. In this sermon, we present a number of arguments or examples which show that even the most fundamentalist Protestants can't help but become a little bit Catholic at Christmas time.
1) The veneration of holy images and of saints, in the Nativity Scenes.
2) Greater attention given to Mary so as to come more fully to Jesus, in Christmas songs.
3) Celebrating "man-made" Holy Days, in the very celebration of Christmas.
The deeper reality that draws Protestants to a Catholic manner of worship during Christmas season is that the mystery of Christmas is the incarnation, that God truly became Man. The real heresy of Martin Luther and the other Protestants turns out to be a rejection of the importance of Christ's humanity.
Listen online [here]!
1) The veneration of holy images and of saints, in the Nativity Scenes.
2) Greater attention given to Mary so as to come more fully to Jesus, in Christmas songs.
3) Celebrating "man-made" Holy Days, in the very celebration of Christmas.
The deeper reality that draws Protestants to a Catholic manner of worship during Christmas season is that the mystery of Christmas is the incarnation, that God truly became Man. The real heresy of Martin Luther and the other Protestants turns out to be a rejection of the importance of Christ's humanity.
Listen online [here]!
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