We discuss Chesterton's classic Orthodoxy. Chapters 5 and 6: The Flag of the World and The Paradoxes of Christianity.
Chesterton points out that we all owe a loyalty to the world which is best characterized as a sort of patriotism. We must hate the world enough to want to reform it, but love it enough to believe it is worth reforming.
In chapter 6, Chesterton presents the paradoxes of Christianity -- this one religion is criticized on every side and from every angle. At one too pompous and too humble, too obsessed with sex and too repressive of sex, too rich and too poor, too womanly and too much a woman's religion, too pacifist and too violent, etc. And suddenly, it occurred to Chesterton that the Church is either miraculously wrong or miraculously right, either straight from heaven or straight from hell. Either way, Christianity is nothing like any other religion. And, as it turns out, the extremes of Christianity happen to fit perfectly the extremes of real life - like a lock to a key, Christianity is the religion of the Creator.
Listen online part 1 [here]!
Listen online part 2 [here]!
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Adult Faith Formation Series – Spring 2021 – Orthodoxy
by GK Chesterton
February 2nd – Chapters 5&6 – The
Flag of the World & The Paradoxes of Christianity
The Christian ideal has not been tried and found
wanting.
It has been found difficult; and left untried. - GK
Chesterton
I. Review of Chesterton’s Ethics
A. Chesterton’s “Doctrine of
Conditional Joy” – a foundation for morality based on joy and wonder.
B. The realization that all that
exists is most precious, it might not have been and was saved as from a great
ship wreck.
C. The beauty of the world
inspires us to be good, this is how we give thanks to the Creator.
II. Chapter 5: The Flag of the
World
A. Optimism vs Pessimism, and the
failures of each. The optimist,
especially the rational optimist, is tempted to white wash the world or his
nation without really fixing or reforming it. The pessimist doesn’t believe the
world is worth reforming. Chesterton is
decidedly opposed to pessimism – for him, it is the greatest sin.
B. Note his poem, The Ballad of
the White Horse – the pagans move from hedonism, to war/violence, to
pessimism. That was the great sin of the
pagan, that he no longer believed in anything.
C. We ought to feel a patriotism
for the world, an allegiance with it, as belonging to it. We love the world
with all that is wrong in it, and this inspires us to make it better.
D. To hate the world enough to
want to change it, to love it enough to think it worth changing. Irrational
optimism is to love the world because it is ours and because we belong to it –
not for any one reason, but more the way a parent loves a child or a woman her
husband.
E. The Martyr vs the Suicide: The
martyr loves life enough to risk losing it, and so gains true life. The suicide hates life and has no loyalty to
the world, and so loses everything. This is the model of courage, to be willing
to throw one’s life away in battle out of love for life and all that is good in
the world.
III. Chapter 6: The Paradoxes of
Christianity
A. The apparent logic of the
world is surprisingly found to be illogical in the most unusual ways. Take the
example of a man who has two hands, two lobes of the brain, but not two hearts.
The genius of Christianity is that it predicts just where the world goes weird.
B. Christianity is not only
denounce for being wrong, but for being wrong in every way – even in ways that
would seem contradictory. At once, too
much at war and too much at peace; too extravagant and too plain; too
pessimistic and too optimistic; too dismissive of women and too much a woman’s
religion; etc.
C. If Christianity is wrong, it
is wildly and even miraculously wrong – if it is right, it is wildly and
miraculously right. Perhaps it is not
that the Church is wrong in every way, but she is right and all the critics
were wrong.
D. The Church holds the middle,
not be blending and softening the two extremes, but by holding them in a fierce
paradox. The lion is not the lamb, and
white and red do not blend to pink.
E. The thrill of orthodoxy.
